Glossary of Cobre creole phrases

A

• Abojutolu (IPA coming soon) – Meaning "without supervision" ("abojuto" = supervision; "lu" modifier to denote absence), this is the name given to a line of automatons developed by Ipele Prossimo Humanité (IPH) to perform menial labour tasks. They are so-named, as they do not require any human supervision, and a workforce of thousands can easily be managed by a single amami eziolu system. These automatons are rarely given powerful operating systems themselves, and will normally have hardware designed for lower level amami eziolu, more specialised to their specific task; as a result, they are not often suited to perform other tasks. They often include a system which incorporates eluvium in order to maximise their capacity for lifting, carrying, and transporting material; as these are tasks identified by researchers as having the highest human cost (i.e. high rate of injury among human workers).
• Adinkra (IPA coming soon) – Symbols used in Cobre tradition to confer certain attributes upon the wearer/bearer, or to represent certain ideals and concepts. Most commonly seen in clothing patterns, or as symbols painted onto the skin or uniforms of those who enter competitive scenarios. Originally, the adinkra were reserved only for battle and trials, but their use has become more and more widespread over the years.
• Agricole (IPA coming soon) – A portmanteau of "agriculture" and "école" (Azertienne for "school"). An institution of higher education (most commonly found in Cobrio or Akach) which combines vocational training with scientific research, centred on advancing agricultural methods and processes through a combination of traditional wisdom and modern science and technology.
• Ahonelu (IPA coming soon) – Meaning "elevated tongue", it refers to a ritual language used in Ipanism. It is a sort of pidgin derived from Cobre Creole and modern Akachese (itself carrying some similarities to Azertienne). Sometimes also called edenrin ("language of the siblings").
• Akaba (IPA coming soon) – literally meaning "ladder". It is often used to describe any structure that resembles a ladder, or that allows progressive movement (often based on merit). A related slang term, "lukaba", refers to a system that does not reward based on merit.
• Akamami (IPA coming soon) – Literally meaning "canopy of wisdom". The covered canopy within the Ogbokatoma where a representative or speaker can directly address the Council of N'Katoma. Protocol dictates that only the person standing under the Akamami can address the Council, or other attendees at the Ogbokatoma.
• Akkano (IPA coming soon) – One of the ethnic groups, or "tribes", that make up the Cobre nation. The name comes from the old Cobre for "first", indicating their presence as the indigenous people of Cobrio (and by extension, Osarius). They are believed to have originated in what is now the North-East region of Cobrio, and migrated south and west. Notably among Cobre people, the Akkano practice matrilineality, with possessions, names etc being passed down from mother to child—as opposed to the more common patrilineality; inheritance through father to child. Akkano people believe that all are born into a house ("Turu") which links you to others in the same house (regardless of ethnicity) on a spiritual level. All people are therefore formed by the effect of their mother's blood (their inherited traits, or "Ogya") upon their "house". The two terms combined form the name of a uniquely Akkano method of personality analysis ("Ogyaturu").
• Àkoleoso (IPA coming soon) – Literally "Koleosoism", "Koleoso system", or "the quality of being (like) Koleoso". A footballing philosophy centred on breaking free of the restrictive nature of most systems. It is named for its main proponent, Marvelous Koleoso.
• Amami eziolu (IPA coming soon) – Meaning "wisdom without truth", and sometimes shortened to "AE". This is the name given to systems developed to emulate human intelligence to a degree. The term was coined by Geoffrey Anozie, lead developer in the artificial intelligence division at Ipele Prossimo Humanité (IPH), as a means to “remind people what we are doing”. He went on to add that “these systems can never truly emulate the human mind because their perception of reality, of truth, is limited to the parameters we feed them; they are not sentient, no matter how much it feels like they might be.”
• Àmuluní (IPA coming soon) – Literally "the practice of foolish speaking" (mulu = "foolish, easily tricked", ní = "speech", À = modifier signifying a practice or system). Commonly used to describe a way of speaking that is designed to trick the listener. Originally a slang term used predominantly in "slum" areas of major cities like Dynapolis, Kronkow, and Camaron to describe the language of street crooks, which was designed to be indecipherable to law enforcement. The term gained wider cultural adoption—and a broader meaning—when used in a speech within the Akamami at the Ogbokatoma by the Tukarist Liberation Front's Yobanna Adeyemi, referring to the rhetoric espoused by the right-populist Ṣe Kobu Tayọzọ (Make the Nation Excellent Again) movement. Now, the term is used for both the street dialect, and a form of political "doublespeak". Adeyemi claims this was a deliberate move, noting that "the only difference is in the clothing they wear. If you speak kiwani and dress in a combination of Cobre and Ugwu clothing, you are a criminal. But if you wear agbada and speak kiwani on platforms, you are a politician."
• Apergium (IPA coming soon) – An element refined from Eluvium, via an energy-intensive process. When a sufficiently large electrical current is passed through a cell of apergium, an "apergitational field" is created, in which the effect of gravity is completely nullified. Apergium is used in some anti-gravity machinery and craft manufactured in both Cobrio and Osarius.
• Argento (ˈɑːr.dʒɛn.toʊ // AA·jen·toh) – Formerly a noble house in Osarius, exiled to the Isle of Aquillian after losing the War of the Metals to the House of Aurumia. The House of Argento had subjugated the Cobre nation but were allegedly willing to grant the Cobre peoples some degree of autonomy once the war was won. This claim is doubted among Cobre scholars, and some go as far as to suggest that the Argento "tricked" the Cobre nation, and adopted the Cobre symbol of the panther for their own as part of the ploy. Others suggest that the Cobre leadership was defeated honourably, and agreed to serve. What is certain is that there was some relationship between the Argento and the Cobre nation prior to the War of the Metals.
• Aurumia (aʊ.rᵿ.ˈmiː.jæ // ow·ruh·MEE·ya) – The ruling family of Osarius. Came into power hundreds of years ago, and consolidated it after defeating their main rivals, the House of Argento in the War of the Metals in the mid-late 21st century. There is a split opinion among the Cobre peoples regarding the Aurumia; the larger portion still believes the Aurumia are "the enemy" following the outcome of the War of the Metals. Others believe the Aurumia liberated the Cobre nation from the Argento, though this claim is weakened by the oppressive conditions many Cobre peoples lived under since the exile of the Argento, and other scholars' claims that the Cobre nation was prosperous under the Argento.

B

• Babbanyawo Kadangare (bæb.æn.ˈjɑː.woʊ kæ.dæn.ˈgɑː.reɪ // bab·ann·YAH·wo ka·dan·GAH·ray) – The title of babbanyawo kadangare translates to something like "the great flying lizard", but is understood to mean "dragon". It is a title awarded to the strongest, fiercest warrior across all the tribes that make up the Cobre nation. A tournament is typically held, adhering to ancient combat rules (kensagha) to decide who will hold the position. The last champion was Tukari Kaita, whose feats were so esteemed, the position has remained unfilled since his death in the mid-23rd century.
• Babu-fifike (bæb.uː fɪf.ˈiː.keɪ // bab·oo fif·EE·kay) – An approximation of "wingless". Used by "rebels" and Cobre republicans to mock Tukari Kaita's position of Babbanyawo Kadangare and undermine his authority. It is meant to imply that without the flying aspect of his title, Kaita is simply a "great lizard". An unattributed quote states "What is a dragon without wings? Its power is in its ability to fly above our heads. Without flight, it only hoards treasures and breathes hot air."
• Banpo (ˈbæn.poʊ // BAN poh) – The site of the decisive battle between the Argento and the Aurumia during the War of the Metals. It is said to have once housed actual dragons in the Dragonpits, which the Argento used to subjugate the Cobre nation and have them fight on their side against the Aurumia.
• Barrington Douglas (bær.ɪŋ.tən ˈdʌɡ.ləs // bar·ing·tun dug·lass) – A former colonel of the now-defunct Osarian military's Ohafia unit, and cousin to former Osarian First Minister, George Douglas. He rallied several smaller militia groups within Dynapolis and is credited with starting the modern Cobre independence movement. He was installed as "General" and de facto leader of the "Free Lands of Cobrio" before starting a rebellion against Osarius in the early 23rd century. He went missing and was presumed dead after his plan to militarise Dynapolis and secede from Osarius was halted by Jermain Marko and Noah Drake.
• Bay of Goats (IPA coming soon) – The name most Cobre people use for the area of water to the West of Cobrio and North of Mriin. It was given the name by the Akkano people who noted the prevalence of goats in the land nearby. Goat meat is a common ingredient in Cobre cuisine to the present day.
• Biafrai (ˈbiː.æf.raɪ // BEE·aff·rye) – One of the ethnic groups, or "tribes" which make up the Cobre nation. Named for the (now-eroded) bay, extending from the southeastern tip of Cobrio, upon which the people first settled. In old Cobre, "biyafi ra yeyo", or "the bay of land which moves" was shortened to "biyafira", eventually "biafra", and the people adopted the suffix "-i", denoting "from". This ultimately distilled to "Biafrai".
• Boko (IPA coming soon) – A common insult meaning someone who is slow-witted, or otherwise lacking "street smarts". Like many slang insults, it can be intensified by doubling; i.e. "boko-boko" is a more severe kind of "boko".
• Boolundu (IPA coming soon) – Meaning "life ball", it is the name given to the fruit of a large tree found in wet areas and forests in Cobrio, or near streams. The tree produces large, ball-shaped fruit, with a spongy texture when ripe, and lots of seeds. A mature tree in the right conditions can produce fruits year-round, with a total yield of more than thirty per year. Each fruit typically weighs between 7-9 kg when fully mature, and produces approximately half that weight in pulp, and around a twentieth of the weight in seeds after processing. The fruit can be eaten raw, but is usually boiled or roasted; or the pulp is used to make mmirilan. The seeds—which have high nutritional value and are rich in vitamins—can also be dried and eaten, though they are usually ground into a flour, or pressed to produce oil. (OOC: It's African breadfruit)

C

• Camaron (IPA coming soon) – The capital city of Cobrio. A former Osarian military outpost in the southwest of Cobrio, it was the base of operations for Barrington Douglas' separatist movement before the move north and into Dynapolis. The concentration of military personnel and equipment made it the perfect staging ground for the secession movement that followed, and Tukari Kaita named it as capital city once independence was confirmed.
• Chemin (IPA coming soon) – Azertienne for "path" or "way". In Ipanist tradition, every person has their own chemin, which always leads to death—the final destination of all life. It is not pre-determined, but rather you will make choices on your journey that can vary the path. Some stops on the path may be pre-determined, but how and when you reach them is entirely up to you.
• Cobrio (IPA coming soon) – An "Osarianised" spelling of "kobu rigo" ("the land of the people of the flood"). The traditional name for the lands upon which Cobrio exists. So-called because of the manner in which the populations spread rapidly across the area. Scholars believe that "go" ("people") became "yo" through a misreading of a written passage.
• Cook-off (IPA coming soon) – A cooking competition where the contestants each prepare dishes for judging either by a select group of judges or by the general public. Originally, cook-offs were used as a duel of champions between opposing armies—said to have been conceived by the legendary general Lushiku—in order to limit loss of life. Over the years, the format has emerged as a form of entertainment, with various gimmicks used, mostly designed for television. See here for more detail.
• Creyente (IPA coming soon) – Actually an Azertienne word meaning "believer", but commonly used for those who follow the Ipanist tradition. Synonymous with "disciple" ("follower").
• Cupressa (ˈkuː.prɛs.ɑː // COO·press·aa) – Site of a historic battle during the War of the Metals. Located in the north-eastern part of Hearthlands, Osarius, near the border with the Mount Crown region.

D

• Dandamali Tiẹbẹ (IPA coming soon) – Literally "platform of petition". Refers to the elevated platform in the Ogbokatoma (House of the Elders), infront of the Council of N'Katoma and Sarki, under the Akamami (Canopy of Wisdom). The place a designated speaker stands when addressing the congregation at an Nzukọ Watilai (Meeting of Representatives).
• Djalia (IPA coming soon) – Also known as "the ancestral plane", the Djalia is technically the part of the astral plane intersecting with both Tiquoia and the material plane. While many will speak of it as the realm in which the ancestors dwell, this is not strictly true. The ancestors, like all dead, exist in Tiquoia, but traditional Cobre belief states that a representation of them exists in the Djalia, formed of the collective memory of the Cobre nation. When Cobrans speak of the ancestors visiting from the Djalia, to lend strength or wisdom, what they are really saying is "we must remember".
• Djeli (IPA coming soon) – A djeli is a storyteller, a keeper of history. They travel from settlement to settlement within Cobrio, performing with simple instruments to tell tales of the ancestors. Of particular note is that a djeli's knowledge is passed on through oral tradition only, with none of it written. This is to prevent Ikpoa from corrupting the record. Some believe their instruments and words have a magical quality, allowing people who hear the djeli speak a tale to also "see" or even "feel" it (see okun). History is a major part of Cobre culture, and as a result, the djeli—whose work is thought to keep the Djalia "alive"—are highly respected members of Cobre society.
• Doulea (ˈduː.leɪ // DOO·lay) – Site of a historic battle during the War of the Metals. Located in the central part of the Hearthlands region, west of Masaka.

E

• Ebitu (IPA coming soon) – A truncation of "ebi turari", meaning "family spice". The berries of the plant are said to taste like a combination of multiple staple spices in Cobre cuisine; hence the name. The berries are typically sun-dried before use, and may be ground before adding to sauces, stews etc. Whole dried berries are preferred for steeping, however. (OOC: It's allspice, lol)
• Edenrin (IPA coming soon) – See Ahonelu.
• Efiagya (IPA coming soon) – A particularly insulting term for a child of a man of low standing. Literally meaning "dirt father's blood", it draws on the Akkano belief that Mamula—goddess of the waters—is the originator of all humans' blood (also referred to as Mamula's gift). To call someone "efiagya" is to imply that one's father has somehow tainted Mamula's gift. A related term, "ogyafi" (literally "mother's blood dirt"), is the most taboo swear word in Cobrio due to the blasphemous implication that Mamula's gift itself is dirty.
• Eluburu (IPA coming soon) – A popular form of dance-oriented music originating in Akach. The name comes from "elu" (lift, or elevate) and "aburu" (wretched). Lyrics typically recount the various social realities of Akachese people—particularly the youth—and are often written in a mixture of Cobre creole and Azertienne, incorporating a lot of street slang. Musically, Eluburu can be distinguished by its modern interpretations of traditional melodies and the characteristic "talking drums"—similar to the drums used by many djeli—which are used to create distinct seven stroke patterns known as the "bird" or "ijesanma" pattern—literally "walk" + "cloud"—usually in either a triple-pulse or duple-pulse structure. (OOC: it's basically Akachese zouglou, and ijesanma is essentially bembé)
• Eluvium (IPA coming soon) – A metallic element present in high quantities in Cobrio, since antiquity. It is thought to be extra-terrestrial in nature, due to its scarcity in nearby nations, and—to the knowledge of the Cobre people—complete absence elsewhere. The metal possesses several strange properties—many of which appear to require one to tap into manu—and is used in many Cobre inventions as a result. Perhaps most notable is its ability to generate mass-altering fields when exposed to an electrical current. The name comes from the Cobre word "elu" meaning "above", as both a reference to the metal's ability to make things easier to lift, and for its superior qualities in manufacturing.
• Emi (IPA coming soon) – A term loosely meaning "essence", or "soul". In Ipanist tradition, one's emi is contained in your navel. Traditional belief is that the emi is formed immediately after the confluence of your parents' essences at conception, so it also takes a small part of the emi of each of your parents.
• Epajáni (IPA coming soon) – From epa ("nut") + jáni ("bite"). A traditional snack of roasted nuts and sugar. The heat melts the sugar into caramel, and the mixture is generally shaped into bite-sized balls before the caramel cools and sets. Frequently sold by street vendors. Far more common in Akach than Cobrio, but can be found more easily in the north-western parts of the latter.
• Eririnwa (IPA coming soon) – A large bow made of hardwood stained with the blood of a tiger. Associated most closely with the Nguleri and Ohafia people. The bows are said to be difficult to draw, and a Nguleri boy cannot be considered a man until he does so. Many women also use the Eririnwa proficiently, though it is not an expectation of them.

F

• Funpo (IPA coming soon) – literally meaning "squeeze". The term is often used in various contexts to refer to making things uncomfortable in some way.

H

• Habilitants (IPA coming soon) – Azertienne for "enablers". The term applies collectively to all deities—variously referred to as "éléments" ("elements"), "naturels" ("naturals"), or "donneurs" ("givers")—honoured by creyentes, or followers of the Ipanist tradition.

I

• Ibiori (IPA coming soon) – Literally "head place", or "mind place". A technique used by djeli to augment memory capacity, enabling them to remember the vast amounts of information the profession requires. Similar to the Method of loci or "Mind Palaces". Typically this is practiced from a very young age for maximum effect. Later developments would enable the use of manu-charged pieces of Eluvium to store memory, making it possible to transfer a meticulously built ibiori into a physical object.
• Ifuoké (IPA coming soon) – The "Rider of the Storm" in Cobre folklore. According to the folklore passed down by djeli in the Ekezie lineage, they are said to be the messenger of the Irunashe, travelling on the winds of a thunderstorm to deliver messages to deities and humans alike. The Rider of the Storm has no gender, though is often referred to as male.
• Ija tesiwaju (IPA coming soon) – A phrase famously used by Tukari Kaita when announcing Cobre Emancipation, highlighting his belief that "the work [was] not yet done". It is commonly used by Tukarists, meaning "the fight continues" or "the struggle continues", in reference to the constant struggle to free the people from the oppressive yoke of the multiverse's capitalist-imperialist ruling class.
• Ijokodaraja (IPA coming soon) – Literally "Honour Seat". The elevated seat separate from those of the Council of N'Katoma under the Akamami, specifically reserved for the Sarki.
• Ikemi Sarki (IPA coming soon) – Literally translating to "force of the Sarki", the Ikemi (as they are most commonly referred to) are a sub-unit of the zabamince wadanda – usually comprised of new recruits undergoing final assessments, and veterans removed from high-pressure roles due to fading combat effectiveness. Their role is to act as general peacekeepers throughout Cobrio on behalf of the Sarki, and as such, are not beholden to any local authorities. Most often, though, the Ikemi are deployed as a deterrent to the general public, in areas where it is considered more likely that civil unrest may occur. Their training largely consists of de-escalation practices, and they are far less heavily armed for combat than the zabamince wadanda; instead carrying technology for crowd control, or incapacitation.
• Ikpoa (IPA coming soon) – The name given to the deity who personifies hatred among mankind. He is associated with blood red, and in traditional Cobre beliefs, seeks to destroy or corrupt progress made by mankind. It is important to note, however, that Ikpoa cannot corrupt a person. For this reason, djeli persist with the oral tradition, as the words you hear cannot be tainted by Ikpoa's hatred of man. A written word, however, "cannot be trusted unless carved into the earth, which possesses the will of Olugun". Some have taken this phrase to mean that words carved into stone or metal are incorruptible. Traditional Cobre belief states that after Olugun created man, and favoured them, Ikpoa was driven mad with jealousy. His jealousy eventually became hatred, and he has sought to destroy mankind ever since but realises that only man can destroy man; and so he sabotages, sowing discord wherever possible.
• Ilutiorun (IPA coming soon) – Literally meaning "drum of heaven", it is most commonly used as a poetic term to refer to thunder. In Cobre folklore, it is the sound made by a great drum being beaten, as commanded by Olugun whenever he fought—and inevitably defeated—one of Ikpoa's creations, sent to harm mankind. The term can also be applied to other, natural sounds of similar majesty heard at a distance, such as earthquakes, or volcanic eruptions.
• Imezi nzuzu (IPA coming soon) – Literal translation is difficult, but the general idea is "uneducated, uncultured people". Sometimes translated as "stupid bush people" or "idiot farmers" (though the latter would not be used in Cobrio or Akach, where farmers are valued members of society).
• Inapaa (IPA coming soon) – literally "turn off the light". Can be used in various contexts which imply an inability to see, or a lack of consciousness. This can vary in degree from misdirection (as, for example, in the common use referring to a "dummy" or "feint" within association football) to literally rendering someone unconscious (the term is sometimes used in place of "knockout" in combat sports commentary).
• Ipa (IPA coming soon) – Literally meaning "force", the term refers to a supernatural force permeating all facets of the universe. Legend has it that the term was coined by a battalion of Ohafia warriors—evidence strongly suggests that various Cobre ethnicities intermixed in the west, making modern Akachese people descendants of the Cobre nation as a whole–defending the western coast of Rabastor just south of the Byrsic Delta (near modern-day Emekula). and allegedly began chanting "mare ipa abofun kobu nipawa" ("the almighty force protects the people through us"). This would repeat after victories by other battalions, of all descents among the Akach people, and gradually become "mare ipa", then "maripa", and eventually just "ipa".
• Ipalorun (IPA coming soon) – A term for the person who initiates a creyente in the Ipanist tradition. It loosely translates to something like "godparent", though sometimes a creyente may use "marraine" or "parrain"—"godmother" or "godfather" respectively—depending on gender identity. Ipalorun are often met with ritual prostration known as obiteriba ("obey the parent") upon entry to the chambre.
• Ipanism (IPA coming soon) – Also known as "La Loi de l'Ipa", "Sainteté", or "The Law of the Great Sibling". It is the national religion of Akach, centred on the deity Ipawolu, with various unique terms, rituals and beliefs associated with it.
• Ipawolu (IPA coming soon) – Loosely translated as "Master of (the) Force"; "ipa" meaning "force", and "olu" a combination of the prefixes "O" (meaning "great") and "lu-" (meaning "absence" or "without"). Scholars believe that "olu" in this context refers to "the Great Void", an unknowable location in time-space, beyond mortal comprehension. In such a place, one would be everywhere and nowhere all at once, and functionally omnipotent, as no limits can exist in such a place. Ipawolu is often closely identified with the Cobre deities Olugun and Oluwu, though many scholars believe Ipawolu refers to a different entity, in a different belief system altogether. Ipanist belief holds that all ipa originates with, and can only be tapped into, through Ipawolu. Notably, Ipawolu is typically not assigned a gender, instead referred to only by name, or in the abstract (e.g. "the one none can see", or "the great sibling").
• Ipa'elu (IPA coming soon) – Literally meaning "force elevate" ("Ipa" = force; "elu" = elevate), but commonly taken to mean "Rise Up". Often used as a rallying cry of encouragement. More common in Akach, where the phrase is used as the name of the second tier football league, though not uncommon in Cobrio.
• Ipetelai (IPA coming soon) – Meaning "eternal stew", it was first created by the chef Okwelle when travelling in the wilderness with the armies of Lushiku. In the absence of a consistent source of meat or fish, Okwelle found a way to stretch the little he had available (mostly game) by retaining part of whatever he cooked on any given day and using it as the base for the following day. In doing so, the army did not notice when they were not receiving meat every day, due to the remnants of flavour. The technique became common among hunters, armies, merchants, and other travelling groups, as it allows one to leave the stew in the pot indefinitely, as long as it is reheated every few days and more omilailai is added each time.
• Irunashe (IPA coming soon) – A term referring to the pantheon of spirits and deities worshipped and exalted throughout the Cobre nation. The number of Irunashe is disputed, as are their names. The only universally agreed points are that Olugun—ruler of the sky, and father of knowledge and wisdom—is the Father of all Irunashe, and his wife, Mamula, rules over all waters and is the universal mother goddess.
• Irinaro (IPA coming soon) – Meaning "spear of steel". The name given to the armoured train upon which Tukari Kaita toured Osarius during his campaign for Cobre Independence.
• Ishapa (IPA coming soon) – A perennial bush with deep red sepals, which are collected and dried for use in traditional Cobre cooking and medicine. They have a tart, dry flavour when steeped in water. (OOC: It's Roselle; or Sorrel, if you're Jamaican)
• Iyin (IPA coming soon) – Imperative form of Atiyin ("to praise"), often used in a similar fashion to "give thanks to". For example, the phrase "Mamiyin Okaita" compounds "mame" (strengthen) with "iyin" (praise) as a sort of prayer for "Okaita" ("O" meaning great + Kaita, referring to Tukari Kaita), in thanks for his accomplishments in life, but also hope that his spirit may live on and gain strength.

J

• Jermain Marko (dʒɜːr.meɪn mɑːr.koʊ // jer·main MAA·k'oh) – A former Kryosi operative turned Osarian intelligence agent. Played a part in thwarting two major plans by militants under Barrington Douglas which would have destabilised Osarius in the late 22nd century and early 23rd century. Rumour has it that he was also involved in the series of events that led to the rise of Tukari Kaita and the eventual secession of Cobrio from the Osarian Kingdom.

K

• Kalanigo (kæ.læ.ˈniː.goʊ // ka·la·NEE·go) – One of the ethnic groups, or "tribes" which make up the Cobre nation. Roughly translates to "people who devour", in reference to the Kalanigo people's propensity to rapidly expand their territory.
• Kekezi (IPA coming soon) – The root of the verb "to read". Notably an identical verb form in every known Cobre language. A common Cobre saying is "kekeno tani?" roughly translating to "have you read nothing today?", which, depending on context, could be implying foolishness or laziness on the part of the recipient, or even simply remarking on their undertaking frivolous behaviour when something more productive could be done. Comparable to the Jamaican Patois "yuh tek up book fram mawnin?"
• Kensagha (kɛn.ˈsɑː.xæ // ken·SAA·ghah) – Loosely translated, it means "holy battle", and refers to a set of ancient combat rules used in various exhibitions of martial skill within the Cobre nation. These contests hold great significance to their local communities and one found to break these rules would almost certainly face exile at the very least. The rules themselves vary a little from area to area, and among the different ethnic groups. When these contests take place between people of different ethnic groups, a compromised set of rules is agreed beforehand, known as "kensagha unu gon" ("united pact of holy battle") to avoid any arguments after the result is determined. Kensagha was codified across all ethnic groups by a Council of Elders (N'Katoma) under the reign of Tukari Kaita, to unify the Cobre nation as one. Some people and some places still prefer the old rules, however.
• Kiwani (IPA coming soon) – Lies, untruths. Though the word translated literally refers to deception, it can sometimes be used to refer to "empty words", or speech considered otherwise meaningless. A Cobre person responding to something you say with "kiwani" may be responding in a similar manner to the idiomatic phrases "words are wind" or "talk is cheap" in English.
• Kobu (IPA coming soon) – A shortened form of "Cobrio", effectively meaning "the nation" or "the land". See also: Cobrio.
• Kobufuniti (IPA coming soon) – Translates to "feed the nation". The name given to a joint agricultural efficiency project between Odikolo Agricultural College, Harambee Valley Agricole, and the Umoja Universities Research Group. The project's aim was to find a sustainable method of mass producing food in a way that would allow the reduction of owo awonkobu, by ensuring that state-operated food banks would be able to adequately provide for all citizens instead. The project had a breakthrough development when attempting to cross-breed the boolundu and ounjegbo plants to produce a large food crop that could be grown in poor soil. The attempt failed, but in the process, the project uncovered a method of altering the speed at which plant matter decayed. By extension, this allowed them to develop crops specifically designed to compost faster, thus allowing farmers to improve the quality of poor soil more easily.
• Koromanti (kɒr.ˈɒ.mæn.ˈtiː // kor·OH·man·TEE) – One of the ethnic groups, or "tribes" which make up the Cobre nation. The name derives from a term in an older Cobre language form, meaning "people with the power of the ocean". It takes the "ko" form for "people" that was present in some descendant Cobre languages before unification under the banner of kobu rigo (See: Cobrio).
• Kujichagulia Agreement (IPA coming soon) – The agreement which ratified the independence of the Cobre people, and the official formation of the Free State of Cobrio.
• Kwaaji (IPA coming soon) – literally a "canvas". Also used figuratively for any platform or stage for creating art, such as within association football, particularly when describing the principles of Ákoleoso.
• Kwane (IPA coming soon) – A creature from Cobre/Kholana folklore best described as a "lightning bird". It is said to be able to summon storms and can drain the manu (life force) of a person. Related is the concept of "thunder" (more commonly pronounced "tunda") to represent anything that may bring great surprise to another, as a great shock is thought to temporarily cause a loss of life in metaphorical terms (much like the English colloquialism "you [nearly] gave me a heart attack"). So, then, the Cobre phrases "you bring kwane" or "you bring tunda" would be roughly analogous to "you have shocked/surprised me". Similarly, "you kill my tunda" would be similar to "you have ruined the surprise".

L

• Lukaba (IPA coming soon) – a slang term for a system that does not reward merit. Derived from "akaba" (meaning "ladder") and the prefix "lu-" (meaning "without").
• Lushiku (IPA coming soon) – A Koromanti general in antiquity, credited for the creation of the "Cobre cook-off"—a culinary battle. Lushiku is renowned for his cunning, and preference to avoid combat where possible—something that made him popular among the smallfolk in particular.

M

• Mam'manu (mæm.ˈmæ.noʊ // mam·MAH·noo) – Roughly translates to "strengthen life force". A toast used to wish good health upon someone. Often used when drinking, much in the same way "Cheers!" is used in English. The phrase carries a deeper meaning, however, and is mostly used only in reference to the holder of a prestigious title such as Babbanyawo Kadangare. If used for someone not holding a prestigious title, the implication is that one believes they should be. See also: Manu'nu, a similar phrase.
• Mam'unu (IPA coming soon) – Roughly translates to "strengthen together" or "strength in numbers". The name was adopted by a grassroots political movement that seeks to place power directly in the hands of the people. The movement's ideals are roughly analogous to those of Marxist-communist groups in RLStates. In Cobre, such groups are labelled "Tukarist", after Tukari Kaita, who first laid out the principles in his work "The Belly of the Beast".
• Mamezi (IPA coming soon) – The root of the verb "to strengthen". Notably, this verb is shared across every known language that makes up the Cobre language family. The traditional greeting used when first addressing the babbanyawo kadangare is "unukego mameze", meaning "together we strengthen you". A similar phrase is used when addressing an Elder; "unukego mamekobu", meaning "together we strengthen the nation".
• Mamula (IPA coming soon) – The goddess of the waters, wife of Olugun, and mother of all creation. Mamula is said to possess "gentle persistence" like the river that erodes the earth, or the tide that erodes the cliffside. As water is necessary for life, Mamula is revered in Cobre tradition as it would not have been possible for Olugun to create man without her assistance. The Akkano people, in particular, revere Mamula as the originator of all Ogya.
• Manu (IPA coming soon) – The word for one's life force, power, or energy. It is linked to the soul or spirit, and often believed to be "carried" in the blood -- which is why blood is important in traditional Cobre belief systems. Manu serves as the connection between the spiritual and the corporeal, and it is through manu that all interactions, ultimately, are possible. Manu is similar to the Polynesian concept of "mana", though not quite the same, as places are not considered to possess manu, since they do not "live", though they interact with the manu of living things. Manu also shares some characteristics with the Chinese concept of "qi", though they are distinct ideas. Similarly, some commonalities can be observed with the Xiaolin ideas of Breath, and Pulse, which likely formed the basis of the concept in ancient times, when the Cobre people were believed to have had direct contact with the island of Xiaolin (which was then-located off the south-west coast of Cobrio). Notably, though, manu is a measurable phenomenon, via its interactions with the element Eluvium. Cobre researchers are yet to discover why manu is more pronounced—according to reactions with eluvium—in Cobre people than others.
• Manu'nu (IPA coming soon) – Roughly translates to "life force unified". Similar to mam'manu, it is often used as a toast, like the English "Cheers!" and represents the underlying Cobre principle of unity (umoja). Manu'nu is often used in more casual settings, as opposed to mam'manu—which is more spiritual in nature and thus used more sparingly.
• Menai (mɛn.ˈaɪ // men·EYE) – Site of a historic battle during the War of the Metals. Located in the southern part of the Hearthlands region, south of Junipa, now falls under the co-operative region of Umoja.
• Mlambo (IPA coming soon) – The Cobre word for river. It is often used to refer to any sacred water, however. It is believed in Cobre tradition that all rivers (and flowing waters) possess the spirit of Mamula, the goddess of water, and wife of Olugun.
• Mmirilan (IPA coming soon) – Short for "mmiri ara ehi lanari" (survival milk) is a traditional Cobre drink made from the seeds and pulp of the Boolundu ("life ball"; breadfruit) plant. It naturally has a low alcohol content due to natural fermentation, but can be processed further to increase potency. A particularly potent version of the drink, known as "nuo'kwe sere n'elu" (the drink that lets you float above) is prepared by djeli, for ritual purposes. A similar drink – flavoured with "ishapa" (hibiscus/roselle) and "ebitu" (a truncation of "ebi turari", or "family spice"; allspice)—known as "mimu sopo" (connecting drink) is used by practitioners of Ipanism during their rituals.
• Mpindami (IPA coming soon) – A Biafrai general in antiquity, known for his harsh training methods and brutal efficiency in his youth. Nicknamed "ojiwasoke" ("the dark spike"), he was responsible for several devastating victories in battle which effectively wiped out certain peoples within the Cobre nation. Despite this, as he aged, Mpindami mellowed significantly, and grew to be an honourable man who was "like a father" to his men, and merciful toward his enemies. Famously, he was on the losing side in the first Cobre cook-off, when Okwelle, serving under Lushiku, served him a steamed, peppered perch.
• Mulu (IPA coming soon) – Similar to boko, but more specifically refers to someone who is easily fooled. Calling someone "mulu" would be to imply they are easily taken in by "kiwani". Can also be doubled to intensify; i.e. "mulu-mulu" is someone particularly easy to fool, as opposed to a regular "mulu"

N

• N'Katoma (IPA coming soon) – Literally means "elder", though this is not necessarily relating to age. An elder, in Cobre culture, is simply anybody who holds a position of prestige or authority. This applies to all facets of life, and so, it is not unheard of for a child to be considered the n'katoma when speaking with a grandparent (for example) about modern technology. One cannot be considered to be n'katoma without the express acknowledgement of others, though—in particular, those who you hold a position of prestige or authority over—and so the term carries great significance. A Council of N'Katoma—elected by the various peoples of Cobrio—act as the nation's decision-makers and determine if and when it is necessary to appoint a babbanyawo kadangare. They also act as a power-check on the Sarki, with the power to overrule the Sarki's decisions. If this is done three times, the Sarki is removed from the position as it is seen as a sign of lufati (lit. "absence (of) trust/faith"; roughly equivalent to "a vote of no confidence").
• N'kisi (nə.ˈkiː.sɪ // na·KEE·si) – Sometimes called N'kishi (nə.ˈkiː.ʃɪ // na·KEE·shi). Traditional Cobre medicine. Typically involves the use of totems to invoke the power of ancestral spirits. In certain circles, this is the highest form of care one can give/receive. In others, it is considered to have no legitimate value besides a placebo effect at best. In such circles, N'kisi is often disregarded as superstitious nonsense, or seen as a scam.
• N'uju Aguba (IPA coming soon) – A large, curved blade carried only by full-fledged Ohafia warriors. Its size warrants specialised training and great strength to wield, making it a sign of a warrior's proficiency. Largely ceremonial in modern times, they are carried primarily as status symbols; though some of the zabamince wadanda still carry one as a preferred weapon in their duties. The n'uju aguba is a central part of the traditional Ohafia fighting style "agu chui" ("angry tiger") along with the eririnwa.
• Ngugu (IPA coming soon) – An informal term for addressing an elder, which loosely translates to "old one". It is often used in a mildly disrespectful manner similar to the English "gramps", though it is not inherently disrespectful.
• Nguleri (ˈguː.lɛ.riː // GOO·leh·ree) – One of the ethnic groups, or "tribes" which make up the Cobre nation. Derived from the old-Cobre "go leri", meaning "people who glide (on the water)", as the Nguleri were the first to travel inland over rivers.
• Nguso (ˈguː.soʊ // GOO·soh) – A practitioner of N'kisi, often disparagingly referred to as a "witch doctor". In truth, closer to the concept of a shaman. An honoured title in some places, but often ridiculed in large cities by those without superstitious beliefs. There are rituals one must go through to be recognised as a proper Nguso, though there is no official system by which this is certified.
• Njikoledo (IPA coming soon) – literally "golden linking". It refers to a traditional method of repairing broken objects, using the sap of certain trees, mixed with powdered precious metals (usually gold). The result is that the flaw is now highlighted in a beautiful way, in line with the philosophy that breakage and repair is part of the history of an object (or person), rather than something to disguise.
• Nzukọ Watilai (IPA coming soon) – Literally "Meeting of Representatives". Refers to any official gathering of the Council of N'Katoma with the representatives of communities or organisations, at the Ogbokatoma.

O

• Obiteriba (IPA coming soon) – Literally "Obey the parent". Refers to the ritual prostration performed by a creyente, to their Ipalorun upon entry into the chambre. Resembles the Japanese dogeza, though has a different cultural function.
• Ogbokatoma (IPA coming soon) – Literally "House of the Elder". A semi-circular theatre specifically used for meetings of the Council of N'Katoma. The layout centres the Council—who sit under the Akamami, the sloped "Canopy of Wisdom"—in such a way that every other seat can view them directly. An elevated seat (Ijokodaraja) behind the Council is reserved for the Sarki, and all of the Council's seats are backless, allowing them to turn and face the Sarki easily. A platform (Dandamali Tiẹbẹ) exists under the Akamami, in front of the Council, for a speaker to use when addressing either the Council (and Sarki), or the gathered representatives. Procedure dictates that only the Council, Sarki, or the person on the Dandamali Tiẹbẹ is permitted to address the congregation.
• Ogya (IPA coming soon) – The Akkano term for "blood", specifically referring to a mother's blood (as opposed to Agya; father's blood -- usually only used in the context of insults about one's parents, such as "efiagya"). The term ogya is mostly used in reference to inherited traits from one's mother, which are important in Akkano culture due to its matrilineality.
• Ogyaturu (IPA coming soon) – An Akkano method of personality analysis, formed from the terms Ogya and Turu.
• Ohafia (ˈoʊ.hæf.jæ // OH·haff·ya) – One of the ethnic groups, or "tribes" which make up the Cobre nation. Roughly translates to "people who fight", ultimately deriving from the old-Cobre "kohafiya" ("ko" - "people"; "fiya" - "warrior"). Ohafia people are well known for being a "martial race", and their warriors' mastery of the n'uju aguba. The Ohafia once made up an elite military unit in the Osarian military, stationed in Camaron and Inzon, in what was then the Dynapolis region. Notable Ohafia people include boxing legends Olufemi Koné and Akachi Koné.
• Okumiri (IPA coming soon) – Loosely translating to "fire water", a distilled alcoholic beverage made from the starchy, root tubers of the Ounjegbo ("nourishing root") plant. To make it, the roots of the plant are peeled, and then steeped in water for three days. The steeping water is discarded, as it is toxic to humans, and the roots can then be grated and pressed to produce "ounjomi" (ounjegbo water). Fermenting ounjomi will produce okumiri. Alternatively, the ounjomi can be boiled until it thickens into a dark syrup known as "omilailai" (forever water), or "oyinlai" (forever honey).
• Okwelle (IPA coming soon) – A master chef in antiquity, serving under Lushiku. Specialising in seafood, renowned in Cobrio for never having lost a cook-off, and pioneering several culinary techniques and herb/spice combinations that persist in Cobre cuisine to the present day.
• Oluburu (IPA coming soon) – A lesser deity in traditional Cobre religion, and the Ipanist tradition, governing fortune and luck. His name translates to "great one without misfortune", and he is often invoked before, during, and after games of chance.
• Olugun (IPA coming soon) – The Father of the Irunashe. Roughly equivalent to Odin in the Norse pantheon. Mostly associated with the domains of knowledge, wisdom and the sky. The earth itself is said to have been created from his unwavering will, only tempered by the gentle persistence of his wife, Mamula. The closer the earth is to the sky – Olugun's realm – the stronger it is, and this is why mountains are immovable.
• Omilailai (IPA coming soon) – Translates to "forever water"; also known as "oyinlai" (forever honey). A dark syrup, made from ounjomi, which can be used as a base for stew, or applied to wounds as an antiseptic. Traditionally, omilailai is flavoured with spices like ebitu and used as a base for many Cobre stews—most notably, ipetelai (eternal stew)
• Ori buruku (IPA coming soon) – The literal translation is "mind broken", but can be used in various situations to imply someone's way of thinking is undesirable. For example, someone who thinks farmers are inherently stupid may be told "ori buruku" by a Cobre person, since farmer is a highly respected profession in Cobre culture, since "without dey who grow food, none dey can eat".
• Ounjegbo (IPA coming soon) – Meaning "nourishing root", it is a perennial, woody shrub with a starchy root tuber that serves as a staple food in some areas of Cobrio due to its hardiness. As Ounjegbo is drought-tolerant, and can grow in poor quality soil, it is often grown as a failsafe plant. When eaten, it is typically boiled or roasted—after steeping it to remove naturally occurring toxic substances—but can also be mashed and dried to produce flour, or fermented into alcohol (usually in the form of okumiri). Additionally, researchers have cultivated a genetically modified variant of the plant which maximises its efficiency as an ethanol biofuel feedstock; yielding upto 11% ethanol, compared to the theoretical maximum of around 5% for regular ounjegbo. (OOC: It's Cassava)
• Ounjibu (und͡ʒĩbu // OON-jib-oo) – Translated, can mean “super nourishment”. This is the name given to a group of selectively cross-bred crops, designed to fulfil one of two roles in Cobre agricultural tradition: either a food crop (for humans or livestock), or a crop grown specifically to add mass to a compost pile. These crops are divided into two subgroups accordingly: irinri (“to eat”) and dagbati (“to grow”), and the “parent seeds” are currently owned by Ipele Prossimo Humanité (IPH). The parent seeds are the result of generations of selective breeding per the Cobre agricultural tradition, combined with cross-breeding operations with technologically enhanced crops developed by the botanists and nutritional researchers within the Harambee Valley Agricole and the University of Dynapolis.
• Ounjomi (IPA coming soon) – The juice of the Ounjegbo plant, after steeping. If prepared without steeping the roots beforehand, it is highly toxic, and at lower doses, has been known to cause dizziness, confusion, and loss of consciousness. At higher doses, paralysis, coma, seizures, and cardiac arrest have been observed. When fermented, ounjomi produces okumiri.
• Owo awonkobu (IPA coming soon) – Literally translates to "people's money". It is a form of Universal Basic Income provided in Akach, after a successful trial in Emekula. A small amount of money is made available to every Akachese citizen eligible to vote, with subsidies of varying levels added for dependents. The success of the program in Akach has led to a campaign in Cobrio to enact a similar concept.
• Oya Ounje (IPA coming soon) – A large open-air food market in Camaron, spanning roughly sixteen thousand square yards. It grew organically in the former lands of an Osarian noble, seized by the separatist forces of Barrington Douglas near the beginning of the struggle for independence. Over time, it grew, due to greater numbers of people flocking to the location to support the growing army based at the barracks in Camaron. The market these days is split into "sectors" for ease of navigation, with a dividing "street" through the centre, upon which several street food stalls are located. While there was no need for a permit originally to sell at the Oya Ounje, the Council of N'Katoma have enforced permits in recent years by deploying some of the Ikemi Sarki to maintain order. A rough translation of the name "Oya Ounje" is "nourishing market", hinting at its content.
• Oyinlai (IPA coming soon) – See Omilailai.

P

• Padapada (IPA coming soon) – a slang term for a yo-yo. Comes from "pada", meaning "return", doubled up for emphasis. Also used in other contexts, such as within Àkoleoso.
• Pontemundi (IPA coming soon) – From the Latin "pontis" (bridge) and "mundus" (world); singular. "pontemundus". The name given to the collection of virtual realms operated by the Cobre-Osarian-Akachese tech conglomerate Ipele Prossimo Humanité (IPH). Using advanced cerebral mapping techniques, in conjunction with amami eziolu, the architecture of pontemundi enable developers to create worlds that act as a bridge between reality as we know it, and the worlds that exist within a person's mind. Currently, these worlds require expensive equipment to use, but IPH have been acquiring companies with expertise in design and manufacture of the neuro-technical components required, with a view to mass-production.

R

• Rabastorian Union (IPA coming soon) – The Rabastorian Union (RBU) is a politico-economic union of nations, located in various regions of the multiverse. The two largest and most powerful member states—Cobrio and Osarius—are located in Anaia, specifically on a landmass commonly known to inhabitants as Rabastor. The RBU has developed an internal single market through trade agreements and a system of regulations that apply in all "full member" states, though there are different types of membership which confer different benefits and restrictions accordingly. RBU policies generally aim to remove restrictions on the movement of people, goods, services, and capital within the internal market, and maintain common policies on trade, agriculture, fisheries, and regional development while promoting co-operation between member states to maintain peace and order. Within the RBU, a valid passport issued by a member state is required to allow movement between states, while each individual member state issues its own permissions for external citizens to enter.

S

• Sarki (ˈsɑːr.kiː // SAA·key) – An old word meaning "King", denotes a specific kind of honour when used. Almost spiritual in nature, as opposed to the political title of King.
• Shenju (ˈʃɛn.dʒuː // SHEN·joo) – An honorific title meaning "teacher". Often used for elders or those considered wise. Its use is a sign of great respect for the person being referred to, and is not often used by students during their day-to-day studies. Rather, this title will be used specifically for a figure whose wisdom one respects greatly, or someone who is acknowledged to be above one's regular teacher.

T

• Temporal War (IPA coming soon) – A seventy year (roughly) war that occurred inside a time bubble, due to the machinations of the Kryosi Empire. Cobrio joined forces with Osarius to fend off the attacks, which was the start of a true alliance between the two nations, largely thanks to Tukari Kaita. In the aftermath of the war, the Umoja Accords were signed, cementing Cobrio's independence from Osarius, as well as establishing a co-operative relationship between the two nations.
• Tiquoia (IPA coming soon) – The ruler of the underworld (and the name of the underworld itself), where all dead souls go, to await the "recreation" (Uturu) where all is balanced, and all lives exist in perfect harmony. Tiquoia is said to be strict, but never cruel.
• Tokolo (IPA coming soon) – A water spirit, often malevolent, but sometimes just mischievous. It is said that Tukari Kaita tamed the Tokolo to protect the coastline of Cobrio from attack during the struggle for independence and the Temporal War that followed, though it is unclear whether this actually happened.
• Tukari Kaita (IPA coming soon) – Highly esteemed Cobre leader, who served as both Sarki and Babbanyawo Kadangare at the time of Cobrio's independence. Led Cobre forces during the Temporal War, and ultimately negotiated the Umoja Accords. Credited with laying the groundwork for socially progressive movements—mainly focused on "returning power to the people" and the promotion of unity—in his writings (starting with "Belly of the Beast"; written about the Cobre movement's struggle for independence within Osarius). His ideas would be adopted by many in the decades to follow, and developed into a full-fledged political ideology and movement leading to the term "Tukarism".
• Tukarism (IPA coming soon) – A social and political ideology named for Cobre leader Tukari Kaita, in which the people's self-determination is paramount. From his writings, it is clear that Kaita believed that co-operative economy, communal ownership of production, and protection of nature were key facets of "man's duty of life". These concepts, together, form the basis of Tukarism, which seeks to replace traditional governance and economy with a co-operative system in which the community takes priority, sharing equally in the "bounties of the earth".
• Turu (IPA coming soon) – The Akkano term for "house", though it carries a more spiritual implication (perhaps more akin to "home"). Akkano people believe that all humans are born under a "turu" (like a zodiac sign, I guess) which determines certain traits of the person on a spiritual level, and that these traits cannot be avoided or completely hidden.

U

• Ugwu (IPA coming soon) – Literally meaning "north(ern)". Often used by Cobre people to refer to Osarians, in a lightly disparaging manner. Can apply to any foreigner more generally, even if the nation is further south than Cobrio.
• Umoja (IPA coming soon) – Meaning "unity", it is the co-operatively governed region that spans much of the border between Cobrio and Osarius. Tukari Kaita suggested its creation in opposition to the proposal of a "no man's land" or "neutral zone" between the two nations, citing his belief that those solutions would breed resentment, hostility, and distrust, eventually leading to a resumption of the war between the two nations. The capital of the region is Dynapolis, with a joint council meeting in The Kaita Chambers once a month to decide regional policy.
• Umoja Accords (IPA coming soon) – The agreements signed by representatives of both Osarius and Cobrio at the end of the Temporal War. They ratified the independence of Cobrio from Osarius, the creation of the co-operative region of Umoja, and the establishment of a new Rabastorian Union.
• Unugonke (IPA coming soon) – A pact, or promise, between two or more parties that is said to be upheld by the Irunashe. Legend has it that one who breaks the terms of Unugonke (literally "united pact life") will die.
• Urawaga (ˈuː.rɑː.wæ.gæ // OO·raa·wag·ah) – One of the ethnic groups, or "tribes" which make up the Cobre nation. Derived from the old-Cobre "yura wano go", meaning "people who worship the sky". This is a reference to the early Urawaga "superstition" of "reading the clouds" (See: wanokeke) before making decisions.
• Utojáni (IPA coming soon) – From uto ("sweet") + jáni ("bite"). A traditional snack of fried, bite-sized dough balls. Generally made of dough containing flour, yeast, sugar, butter, salt, water and eggs (optional), and deep-fried in vegetable oil to a golden-brown colour. Baking powder is sometimes used as a replacement for yeast. After frying, the balls can be rolled in sugar, or another spice or flavouring such as cinnamon, vanilla or nutmeg. They are sometimes served with a dip, typically made from sweet fruit like strawberry or raspberry. (OOC: It's puff-puff).
• Uturu (IPA coming soon) – Means "recreation". The Cobre belief in a time when the Irunashe will converge, and re-create the world anew, erasing all problems. In the re-created world, there will be no suffering, as all will exist in perfect harmony, balanced with nature.

W

• Wanokeke (IPA coming soon) – Roughly translates to "sky reading". Refers to the Urawaga tradition of making decisions based on cloud formations (or lack thereof), and their shapes and colours. In modern times, this is considered "superstition" and treated much like astrology is. A related term, "wanori", refers to the concept that all that will come is written in the sky. Comparable to the concept of "fate" as seen in Greek mythology, for example.
• War of the Metals (IPA coming soon) – A protracted series of battles between two noble house in Osarius, which eventually led to the ascension of the House of Aurumia to the throne. The losing family, the House of Argento, was based primarily in the Dynapolitan region and is believed to have previously subjugated the Cobre nation. The outcome of the war is said to have been a major factor in the dwindling population of Cobre peoples, and one of the reasons for the oppressive conditions under which they lived for decades.
• Wopomasi (IPA coming soon // WOH-poh-MASS-ee) – Literally meaning "common choice" or "common preference", it is the traditional Cobre method of electing a Sarki. Typically, the process requires each member of the Council of N'Katoma to list their choices in order of preference, these preferences are then compared to determine which candidate is the "common preference" over most or all other options. A variation of this process which ranks the common preferences of all voters -- i.e. allows for selection of the "top n" preferences among voters -- is used to elect officials to local councils also.

Y

• Yoliso (IPA coming soon) – Third person future tense of yoliri (to win). Used mostly in chants, following a person, group, or entity. For example "Maripa Yoliso", as used by fans of the Akach national football team, to mean "The Almighty Force will win"; or "Unukobu Yoliso", as used by Tukarists, which can be interpreted as "The People United will win" or "Together, the People will win". Similar terms exist for the first person future tense conjugation singular (yolité) and plural (yoliṡé).

Z

• Zabamince wadanda (zæb.æ.ˈmɪn.tʃeɪ wæ.dæn.ˈdɑː // Zab·ah·MIN·chay wa·dan·DAH) – Loosely translated, it means "chosen trusted ones". They serve as bodyguards and valets to the leader of the Cobre nation. To be appointed to the Zabamince wadanda is a great honour, and brings honour to your community and tribe. Generally speaking, the Zawa (as they are sometimes known) are made up of approximately equal numbers from each ethnic group, and both train with and guard the holder of the title Babbanyawo Kadangare. However, in times where there is no recognised holder of this title, or at his/her command, they will guard other prominent figures within the Cobre nation. Since the death of Tukari Kaita, the Zawa have predominantly been assigned to guard the Sarki. A sub-unit of the Zawa (Ikemi Sarki) was even formed expressly to serve the Sarki.